Friday, June 05, 2009

Why on September 11th.....

How the Secret Government of the formerly United States of America will lead the world into a Luciferian Age of universal tyranny and slavery.

Masonic chain of union

The United States is run by an elite Satanic cult, that has infiltrated the banking racket, industry, politics, the judiciary, the presidency, the congress, academia, the media, the press, and both branches of the reigning duopoly. Control is maintained by force, brainwashing, threats, blackmail, political prostitution, corruption, and other forms of exploitation.The cult, its adepts its initiates, its agents, and those who have come under its thrall have no loyalty to the state.

This shadow government is not secretive these days, partly because of the internet, which they plan to control more, and partly because they have sufficiently corrupted the populace (via propaganda, manipulation and drugging; and by promoting apathy and relativism and fatalism) that they feel more confident in openly discussing their objectives.

The cult despises the Lord God, the creator of this world.

The cult worships, in a sense, Lucifer/Satan, whom they regard as Man’s saviour from a tyrannical and cruel God.

More precisely they worship symbols and numbers, believing that the knowledge of such “mysteries” proves their superiority to God (who, of course, also created all symbols, and everything knowable and unknowable in the eternity before the creation of humankind).

They may be called gnostics, in the sense that they worship what they understand as “knowledge”, foolishly believing it to be something separate from creation. However, when one speaks of gnostic “knowing”, one should keep in mind that this “knowing” is not related to Christian Truth or any sense of an objective reality, and is in fact the expression of a very and complex and incestuous pagan cosmology.

Hopefully it will be understood that beyond all of the cult’s delusions, obfuscations, lies and distortions, ultimately they worship “Man”, which is the lowest form of idolatry.

Their goal, in communion with fellow Satanists around the world, is to

  • Overthrow Christ as God
  • Subvert all moral law
  • Destroy the family
  • Especially destroy Christian civilization
  • Pervert humanity
  • Abolish nations
  • Initiate World Government under their own oligarchic tyranny
  • Invent and impose a syncretic cosmotheistic (ultimately pagan and pantheistic in this realm, disguised as Unitarianism, with actual monotheistic reverence for Satan as the ruler of this world), state-sanctioned and state-supporting religion upon the world; with themselves monopolizing the High Priesthood.
  • Employ mass-murder and ruthless eugenics measures to create a slave race – the “barbarians” and “savages” and “profane”, as they call them — dedicated to the service of the elite Masters.

Their hoped-for World Religion is essentially a gnostic, Freemasonic regurgitation of Babylonian and Egyptian mystery cults, served up with liberal New Age doses of Theosophy, Mandeaenism, Alevism, Sufiism, Bahai’ism, Wicca, Communism, Humanism, Mormonism, “Christian Science”, Queerism, Yoga, Ecumenism, Sabbateanism, Scientism, Ghandiism, Lamaism, Environmentalism, Feminism, Frankism, Druidism, Cabbalism, Psychotherapy, Jubuism, Viennese Voodoo, and whatever flotsam and jetsam of similar syncretic religious cults and pseudo-sciences and anti-God ideologies and occult rites that may be drawn into service.

This New World Order is therefore in fact the most ancient world order of Lucifer. This scheme of anti-Christ involves power, money, the material world, the obliteration of free will, fatalism, an assault on the soul.

Immediate plans include the destruction of Russia and Iran and Pakistan, and the subjugation of China. They hope to initiating war on them, get others to do the fighting, or get them to go to war against each other. This was their technique in destroying the Russian, Austrian, German, and Ottoman Empires. In the course of this objective, the world was immersed in a century of blood.

NATO will then form the basis of what they hope will become the World Police.

In the formerly United States of America (the basis of material — especially military — power; the other key locus of power is the City of London, which remains the banking capital of the world in spite of the increasing emiseration of the British “citizenry” who are subjected to increasing austerity measures as their overlords expand totalitarian domination), the immediate objective is to weaken and eventually abrogate the prerogatives of the separate states, to draw all power to Washington, gathered in the office of one branch of government — the Imperial Presidency. This will be greatly achieved by the looting of the treasury (which proceeds apace), the continuing drugging of the populace, the continuing abandonment of U.S. border sovereignty, the continuing infiltration of their foreign agents (Mexican gangs, Mafiosi of various stripes, Columbian narco-terrorists, Saudi Wahabbi missionaries, Arab assassins, Afghan narco-warlords, King (actually zlachta) Zbigniew Brzezinski, Queen Heinz Kissinger, High Prince Rahm Emanuel, etc), and the establishment of a national state of emergency after further terror attacks, which they will have coordinated.

They will suspend the constitution, attempt to disarm the populace, declare dissenters to be “terrorists”, perpetrate further Shock and Awe terror attacks (most likely also involving the elimination of President Obama) that they will blame on patriots and dissenters, whom they will then proceed to eliminate. “Human rights” “laws” and media control through politically correct propaganda will also be employed to further enslave the American people.

Previous attempts, foreshadowings, trial runs, and preparations for this scheme have included: The Kennedy Sacrifice (Mafia, CIA, FBI, Military Intelligence, Secret Service), the Gulf of Tonkin (Military Intelligence), USS Liberty (Military Intelligence), Jonestown (CIA), Ruby Ridge (ATF, FBI), Waco (ATF, FBI), Oklahoma (Military Intelligence, ATF, FBI), WTC 93 (CIA, FBI, Military Intelligence), and 911 (Military Intelligence, CIA, FBI, the White House, Congress, The Democratic Party, The Republican Party).

For one brief moment, a group of Patriots attempted to prevent this conspiracy from achieving its objectives. The Party they formed introduced a number of democratic innovations to the American political process, and ran on the main platform of opposing the treasonous secret societies that have run the Federal government since it’s inception. They were soon infiltrated by conspirators and only ended up having some state successes. Nevertheless, their manifesto is very revealing.

The Anti-Masonic Party

The Lion’s Grip of the Order

In 1828, hoping to avert the total subversion of the democratic process; the Anti-Masonic Party was formed to counterbalance the threat of secret societies to both Church and State; this through the most peaceful and practical means at our disposal, the ballot. But what happened to Capt. Morgan more than 150 years ago was not only revisited in 1963, but grievously exceeded in cruelty and depravity; as the execution was carried out not in secret, as was the case with Morgan’s murder; but before the world in Dallas, before women and children.

The Proceedings of the United States Anti-Masonic Convention; Address to the People of the United States

Held in Philadelphia, September 11, 1830.

“In this alarming emergency, the agents of government seemed paralyzed. Our public institutions and provisions for the preservation of tranquility, and the repression of crime, seemed nugatory. And without the use of other means than the law, and its official ministers, the most daring and brutal inroads, upon our dearest rights, would have passed off, without effort to understand their origin, punish their instruments, or provide against their recurrence. No arts were left untried by freemasons to baffle the pursuit of truth, and defeat the administration of justice.

“The lion’s grip of the order was upon our courts, and loyalty to that, displaced fealty to the state. If freemasonry ought to be abolished, it should certainly be so abolished as to prevent its restoration. No means of doing this can be conceived so competent as those furnished by the ballot boxes.

“These means are commended to our adoption, by the most urgent considerations, by their mildness, their safety, their sufficiency, and the tested insufficiency of all others. They are the means provided, by the most venerated of our political fathers. Who shall disparage them? Whoever is opposed to freemasonry and really desires its extinction, must use them, or confess himself a slave or tyrant. To extinguish it, by violence, would be tyranny, if it were possible. To extinguish it, by the expression of honest convictions against it, would not be tyranny, but it cannot be accomplished, unless a majority unite in such expression; and whether they do or not, cannot be ascertained, without a general vote. To desire its [freemasonry's] extinction, and do nothing to effect it, must proceed from indolence, fear, or the imagined force of assumed obligations in its favour, either of which amounts to a degrading slavery. To such slavery who is willing to submit? In truth none, who are not opposed to using every other means against it, are opposed to using our elective rights against it; and those who are opposed to using our elective rights against it, uniformly use their elective rights in its favour. The higher freemasons are expressly sworn to do it. Thus they adopt a conduct, which they stigmatize in us, as oppressive and persecuting, and which is so, when adopted secretly, by virtue of unlawful obligations, and in favour of a class of citizens, who associate for securing to themselves unequal privileges.

“Anti-masons would defend their rights, the laws of their country, and the most sacred treasures of liberty, from a fearful assault. Seeking to preserve and perpetuate all the blessings intended to be secured, by our government, they would proceed, in the spirit of strict conformity with its provisions. And they invite all, who appreciate these blessings, to join them. They have no secret purposes to accomplish– no selfish objects to promote– no time, nor means to cast away, in idle ostentation, or for useless notoriety. They know the country is in danger; and they come forth, from their retirements, to shield it. On their farms, in their shops, at their counters, in their offices, and at their desks, they have heard the wail of the bereaved widow and orphans, and, feeling the sympathies of humanity, they have inquired how they became so…

“Murder and treason they cannot help regarding with abhorrence, however disguised; and will resist, whoever may perpetrate or abet them. Their chosen weapon of resistance is the right of suffrage– a weapon of equal power in every freeman’s hand, and which is so tempered, as they trust, in the armory of patriotism, that neither the keen nor solid of freemasonry may resist its edge.

“Fellow citizens, are we called to be anti-masons by the best feelings of our nature? Are our objects the highest that can effect the civil character? Are our means the most approved and indispensable? Unite with us– not for our sakes, but your own– Aid us in working out the redemption of our country from freemasonry. We are misrepresented and calumniated, as the chief public means of defeating the cause we have espoused. Examine by whom, and inquire into their motives. Be not deceived. If individuals among us are in fault, through ignorance, or passion, or interest, or profligacy, refuse them your confidence. But do not, therefore, betray your rights, and those of your country; nor let those beguile you into their support, who prefer secrecy to publicity, and freemasonry to republicanism. We are for practical, peaceable, and most necessary reform– not for the destruction, but the establishment of right. Freedom, in every beneficial sense, is the soul of anti-masonry.

“The first and most prominent injunction of freemasonry is secrecy. Any violation of this it punishes with infamy and death. Secrecy is the shutting up of the mind from communion with other minds. And so far as it prevails, in relation to any social good, it is selfish, sour, ignorant, and restless….

“But there are other members of very different character, who adhere to it, with a tenacity exactly proportioned to their estimate of its adaptation to their evil designs. [George] Washington represented it as capable of being employed for the basest purposes, and never visited a lodge, but once or twice, in the last thirty years of his life.

“To this government freemasonry is wholly opposed. It requires unresisting submission to its own authority in contempt of public opinion– the claims of conscience– and the rights of private judgment. It would dam up the majestic current of improving thoughts, among all its subjects throughout the earth, by restricting beneficial communication. In attempting to do this, it has stained our country with a brother’s blood, tempted many of our influential citizens into the most degrading forms of falsehood, and burst away, with its powers undiminished, its vengeance provoked, and its pollution manifest, from the strong arm of distributive justice…

“It is one of the striking evidences of the wisdom of the framers of our constitution, and a bright presage of its perpetuity, that it is fit for all emergencies. It [the Constitution] contains provisions, which are abundantly adequate to the subversion of freemasonry. Perfectly convinced, that such a subversion must be effected or our liberties wrested from us, let us inquire, what are these provisions?

“They consist in the just exercise of the rights reserved by the people to themselves, as the great constituent, supervising proprietors of the republic…

“The abuses of which we complain involve the highest crimes, of which man can be guilty, because they indicate the deepest malice, and the most fatal aim. They bespeak the most imminent danger, because they have proceeded from a conspiracy more numerous and better organized for mischief, than any other detailed in the records of man, and yet, though exposed, maintaining itself, in all its monstrous power. That murder has been committed, is now acknowledged by all. That it has been so committed, and the malefactors have acted under such authority, and have been so aided and comforted, as to carry the guilt of treason, cannot be doubted. Protection from these crimes, is the first duty of government, and the object for which it is invested with its highest powers. But protection cannot be secured, by the ordinary means. Shall it therefore be abandoned? Shall we forego, in behalf of’ freemasonry, or through fear of it, the primary purpose of civil organization? If we are true to ourselves it is certain we need not forego it; we can practically enforce it: for the rights of election remain. In these may be found full means– not of punishing the criminals– but of precluding any repetition of their crimes– of giving us that security against them, which is better than punishment; which is, indeed, the only proper object of all human punishment. The use of these means we advocate. Our adversaries reprobate it, and represent it as oppressive and persecuting.

“The exercise of the elective franchise is as much a function of our government as any one performed, by legislatures, executive magistrates, or judges. And the honest, intelligent, and fearless use of it, by all to whom it pertains, is as much a duty, in every case, as a similar use of other functions is, in any case, by those to whom they pertain. Such a use of the elective function is the duty most imperious, because it is the great corrective, in the last resort, of all other functions.

“To say that the powers of government should not be applied to the masonic outrages at all, would be so preposterous, as justly to excite suspicion of being implicated in them. Besides, it is now too late for any persons to say this with consistency; for since the inadequacy of all judicial application to them has been apparent, even adhering freemasons say it was not improper to appeal to the courts: “punish the guilty.” But if it was proper to appeal to the courts, in the first place, and that appeal has been rendered nugatory by the criminal interference of freemasonry, the reason for appealing to the powers of government against the outrages is immeasurably strengthened, not diminished. There is, therefore, no impropriety in resorting to the elective franchise to correct the evils of freemasonry. It invades no man’s rights. It gives no man reason to complain. It is no more disreputable than it is to resort to a legislature, or a court of law, for the correction of an evil, which they were instituted to redress. Would it be tolerated, for a moment, to stigmatize as oppression and persecution a resort to our legislators for the passage of a law to promote the public security; or to our judicial tribunals, for the punishment of crime? Neither can it be, thus to stigmatize a resort to the elective franchise, for the abolishing of freemasonry, which is fatal to all security, and the very charnal house of crime…”

An Account of the Savage Treatment of Captain William Morgan, in Fort Niagara

Who was subsequently murdered by the masons, and sunk in Lake Ontario, for publishing the SECRETS OF MASONRY.

by Edward Giddins, formerly keeper of the fort and a Royal Arch Mason.

Boston, 1829


CAPTAIN WILLIAM MORGAN, of New York, an intelligent man, and an inflexible republican, convinced of the dangers of Secret Societies, in a free Government, resolved to use his best endeavors for their suppression. Being a Royal Arch Mason, he had witnessed the corruption of the Institution. He saw it was an engine of personal advantage and political aggrandizement; that it gave to its members unfair advantages and extra privileges over the unsuspecting community; that its insidious influence extended to every transaction in society, raising as it were the Masonic combination unto a PRIVILEGED ORDER, who, under the Royal Names of GRAND KINGS, Grand Sovereigns, and Grand High Priests, in darkness and secrecy, ruled and plundered the people.

CAPTAIN MORGAN was a soldier and a brave man. He saw this detestable conspiracy and he dared to risk his life by bursting its shackles and warning an injured people! He was seized by a gang of Masonic desperadoes, who came 60 miles after him, in the morning about sunrise, Sept. 11, 1826, under a pretended process of law, (in the manner Mr. Jacob Allen was taken by Masons at Reading) and carried 60 miles, and placed for safe keeping in a county jail, in the care of a masonic jailer. Thence he was taken in stillness of the night, crying murder! murder! and transported one hundred miles further, and placed in a U.S. fortress, also in the keeping of a Mason. Here Mr. Giddin’s account commences. Thus it appears that our county jails and our national fortresses are all at the service of the Masons, to carry their bloody schemes of kidnapping and murder into execution.

Will a free and patriotic people submit to these things in silence? Fellow citizens! Read this pamphlet, and answer the question, ought a secret society to exist amongst us whose members can commit murder and yet escape punishment? MASONS HAVE done this, and their brethren, as may be seen by the oaths on our last page, are sworn to protect them.

Fellow citizens, are men bound by such Obligations and possessing such principals, FIT to be rulers of a FREE PEOPLE?

Read this and lend it to your neighbor.

A Statement of the facts

Relative to the confinement of WILLIAM MORGAN in Fort Niagara, and such parts of that conspiracy as fell within the knowledge of the writer

In presenting the following statement of facts, I beg leave to observe that I have no other excuse to make for the part I took in this foul transaction, than that I was a Royal Arch Mason, and did at that time consider my masonic obligations binding upon my conscience; and now, since these obligations are before the public, I am willing to abide by their decision, how much I was actuated by principles and how much by fear; one thing, however, is certain, that although nothing could have been more repugnant to my natural feelings, yet a sense of duty, and the horrid consequences of refusal, outweighed every other consideration.

In justice to those who took part in this transaction, I would observe, that as far as I am acquainted with them, I feel warranted in saying, that they were urged to those excesses by a strong sense of duty, they blindly thought themselves bound by the most horrid penalties, to perform; and it is to be hoped that the world will be charitable to them by commiserating their misfortunes and extenuating their faults, should they renounce this iniquitous combination, and honestly and fearlessly disclose the parts they acted in this conspiracy, and the causes which urged them to it; but, should they still persist in their obstinate silence, they must not expect that lenity which they otherwise might be entitled to from an indulgent public.

It is to be hoped that an institution whose very principles lead directly to such horrid outrages, and which is entirely made up of dissimulation and fraud, will be completely suppressed in this country and throughout the world, and that a barrier be instituted to prevent it from ever again polluting the earth with its insidious influence. But the public must not expect to accomplish this desirable object without unwanted pains and incessant vigilance; their task is but commencing, and, should they lack in circumspection or perseverance, the monster will yet flourish with more power and commit greater enormities than ever.

Masonic Cull

“The very word “secrecy” is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings.”

John Quincy Adams

From Letters on the Masonic Intitution, 1847:

The Institution of Masonry was introduced into the British Colonies of North America more than a hundred years ago. It went on slowly at first, but from the time of the Revolution it spread more rapidly, until in the first quarter of the present century it had succeeded in winding itself through all the departments of the body politic in the United States, and in claiming the sanction of many of the country’s most distinguished men. Up to the year 1826 nothing occurred to mar its progress or to interpose the smallest obstacle to its triumphant success. So great had then become the confidence of the members in its power, as to prompt the loud tone of gratulation in which some of its orators then indulged at their pubic festivals, and among these none spoke more boldly than Mr. Brainard, in the passage which will be found * quoted in the present volume. He announced that Masonry was exercising its influence in the sacred desk, in the legislative hall and on the bench of justice, but so little had the public attention been directed to the truth he uttered, that the declaration passed off, and was set down by the uninitiated rather as a flower of rhetoric with which young speakers will sometimes magnify their topic, than as entitled to any particularly serious notice. Neither would these memorable words have been rescued from oblivion, if it had not happened that the very next year after they were uttered was destined to furnish a most extraordinary illustration of their significance.

In a small town situated in the western part of the State of New York, an event occurred in the autumn of the year 1826, which roused the suspicions first of the people living in the immediate neighborhood, and afterwards of a very wide circle of persons throughout the United States. A citizen of Batavia suddenly disappeared from his family, without giving the slightest warning. Rumors were immediately circulated that he had run away; but there were circumstances attending the act which favored the idea that personal violence had been resorted to, although the precise authors of it could not be distinctly traced. The name of the citizen who thus vanished as if the earth had opened and swallowed him from sight, was William Morgan. He had been a man of little consideration in the place, in which he had been but a short time resident. Without wealth, for he was compelled to labor for the support of a young wife and two infant children, and without influence of any kind, it seemed as if there could be nothing in the history or the pursuits of the individual to make him a shining mark of persecution, on any account. So unreasonable, if not absurd, did the notion of the forcible abduction of such a man appear, that it was at first met with a cold smile of utter incredulity. Among the floating population of a newly settled country, the single fact of the departure of persons having few ties to bind them to any particular spot, would scarcely cause remark or lead to inquiry. Numbers, when first called to express an opinion in the ease of Morgan, at once jumped to the conclusion that he voluntarily fled to parts unknown. So natural was the inference that even to this day, many who have never taken any trouble to look into the evidence, are impressed with a vague notion that it is the proper solution of the difficulty. In ordinary circumstances the thing might have passed off as a nine days’ wonder, and in a month’s time the name of Morgan might have been forgotten in Batavia, had it not been for a single clue which was left behind him, and which, at first followed up from curiosity, soon excited wonder, and from this led to astonishment at the nature of the discoveries that ensued.

The single clue which ultimately unwound the tangled skein of evidence was this. The sole act of Morgan, whilst dwelling in Batavia, which formed any exception to the ordinary habits of men in his walk of life, was an undertaking into which he entered, in partnership with another person, to print and publish a book. This book promised to contain a true account of certain ceremonies and secret obligations taken by those who joined the society of Freemasons. The simple announcement of the intention to print this work was known to have been received by many of the persons in the vicinity, acknowledged brethren of the Order, with signs of the most lively indignation. And as the thing went on to execution, so many efforts were made to interrupt and to prevent it, even at the hazard of much violence, that soon after the disappearance of the prime mover of the plan, doubts began to spread in the community, whether there was not some connection, in the way of cause and effect, between the proposed publication and that event. Circumstances rapidly confirmed suspicion into belief, and belief into certainty. At first the attention was concentrated upon the individuals of the fraternity discovered to have been concerned in the taking off. It afterwards spread itself so far as to embrace the action of the Lodges of the region in which the deed was done. But such was the amount of resistance experienced to efforts made to ferret out the perpetrators and bring them to justice, that ultimately the whole organization of the Order became involved in responsibility for the misdeeds of its members. The opposition made to investigation only stimulated the passion to investigate. Unexampled efforts were made to enlist the whole power of the social system in the pursuit of the kidnappers, which were as steadily baffled by the superior activity of the Masonic power. In time, it became plain, that the only effectual course would be, to go if possible to the root of the evil, and to attack Masonry in its very citadel of secret obligations.

The labor expended in the endeavor to suppress the publication of Morgan’s book, proved to have been lost. It came out just at the moment when the disappearance of its author was most calculated to rouse the public curiosity to its contents. On examination, it was found to contain what purported to be the forms of Oaths taken by those who were admitted to the first three degrees of Masonry,-the Entered Apprentice’s, the Fellow Craft’s and the Master Mason’s. If they really were what they pretended to be, then indeed was supplied a full explanation of the motives that might have led to Morgan’s disappearance. But here was the first difficulty. Doubts were sedulously spread of their genuineness. Morgan’s want of social character was used with effect to bring the whole volume into discredit. Neither is it perfectly certain that its revelations would have been ultimately established as true, had not a considerable number of the fraternity, stimulated by the consciousness of the error which they had committed, voluntarily assembled at Leroy, a town in the neighborhood of Batavia, and then and there, besides attesting the veracity of Morgan’s book, renounced all further connection with the society. One or two of these persons subsequently made far more extended publications, in which they opened all the mysteries of the Royal Arch, and of the Knight Templar’s libation, besides exposing in a clear light the whole complicated organization of the Institution. Upon these disclosures the popular excitement spread over a large part of the northern section of the Union. It crept into the political divisions of the time. A party sprung up almost with the celerity of magic, the end of whose exertions was to be the overthrow of Masonry. It soon carried before it all the power of Western New York. It spread into the neighboring States. It made its appearance in legislative assemblies, and there demanded full and earnest investigations, not merely of the circumstances attending the event which originated the excitement, but also of the nature of the obligations which Masons had been in the habit of assuming. Great as was the effort to resist this movement, and manifold the devices to escape the searching operation proposed, it was found impossible directly to stem the tide of popular opinion. Masons, who stubbornly adhered to the Order, were yet compelled under oath to give their reluctant testimony to the truth of the disclosures that had been made. The oaths of Masonry and the strange rites practiced simultaneously with the assumption of them, were then found to be in substance what they had been affirmed to be. The veil that hid the mystery was rent in twain, and there stood the idol before the gaze of the multitude, in all the nakedness of its natural deformity.

Strange though it may seem, it is nevertheless equally certain, that the most revolting features of the obligation, the pledges subversive of all moral distinctions, and the penalties for violating those pledges, were not those things which roused the most general popular disapprobation. Here, as often before, the shield of private character, earned by a life and conversation without reproach, was interposed with effect to screen from censure men who protested that when they swore to keep secret the crimes which their brethren might have committed, provided they were revealed to them under the Masonic sign, they did nothing which they deemed inconsistent with their duties as Christians and as members of society. It is the tendency of mankind to mix with all abstract reasoning, however pure and perfect, a great deal of the alloy of human authority, to harden its nature. Multitudes preferred to believe the Masonic oaths and penalties to be ceremonies, childish, ridiculous and unmeaning, rather than to suppose them intrinsically and incurably vicious. They refused to credit the fact that men whom they respected as citizens could have made themselves parties to any promise whatsoever to do acts illegal, unjust and wicked. Rather than go so far, they preferred to throw themselves into a state of resolute unbelief of all that could be said against them. Hence the extraordinary resistance to all projects of examination, that great wall of brass which the conservative temper of society erects around acknowledged and time-hallowed abuses. Hence the determination to credit the assurances of interested witnesses, who seemed to have a character for veracity to support, rather than by pressing investigation, to undermine the established edifice constructed by the world’s opinion.

Neither is there at bottom any want of good sense in this sluggish mode of viewing all movements of reform. Agitation always portends more or less of risk to society, and tends to bring mere authority into contempt. It is therefore not without reason that those who value the security which they enjoy under existing institutions, hesitate at adopting any rule of conduct which may materially diminish it. Such hesitation is visible under all forms of government, but it is no where more marked than in the United States, where the popular nature of the institutions makes the tendency to change at all times imminent. The misfortune attending this natural and pardonable conservative instinct is, that it clings with indiscriminate tenacity to all that has been long established the evil as well as the good, the abuses that have crept in equally with the useful and the true. It was just so in the case of Masonry. A large number of the most active and respected members of society had allowed themselves to become involved in its obligations, and rather than voluntarily to confess the error they had committed, and to sanction the overthrow of the Institution by a decided act of surrender, they preferred to support it upon the strength of their present character, and upon the combination of themselves and the friends whom they could influence to resist the assaults of a reforming and purifying power. Great as was the strength of this resistance, it could only partially succeed in accomplishing the object at which it aimed. The opposition made to the admission of a palpable moral truth, had its usual and natural effect to stimulate the efforts of those who were pressing it upon the public attention. Admitting in the fullest extent every thing that could be said in behalf of many of the individuals, who as Masons became subjected to the vehemence of the denunciations directed against the fraternity, it was yet a fact not a little startling, that even they should deem themselves so far bound by unlawful obligations as at no time to be ready to signify the smallest disapprobation of their character, not even after the fact was proved how much of evil they had caused. After the disclosures of the Morgan history, it was no longer possible to pretend that the pledges were not actually construed in the sense which the language plainly conveyed. That after admitting the possibility of such a construction, the association which for one moment longer should give it countenance, made itself responsible for all the crime which might become the fruit of it, cannot be denied. Yet this reasoning did not appear to have the weight to which it was fairly entitled, in deterring the respectable members of the society from giving it their aid and countenance. DeWitt Clinton still remained Grand Master of the Order after he had reason to know the extent to which it had made itself accessory to the Morgan murder. Edward Livingston was not ashamed publicly to declare his acceptance of the same office, although the chain of evidence which traced that crime to the Masonic oath had then been made completely visible to all. When the authority of such names as these was invoked with success, to shelter the association from the effect of its own system, it seemed to become an imperative duty on the part of those whose attention had been aroused to the subject, to look beyond the barrier of authority so sedulously erected in order to keep them out, to probe by a searching analytic process the moral elements upon which the Institution claimed to rest, and to concentrate the rays of truth and right reason upon those corrupt principles, which if not effectively counteracted, seemed to threaten the very foundations of justice in the social and moral system of America.....